two kids get a stomach bug and you feel like you won the lottery:
Only two!
16 January 2013
14 January 2013
O brothers, where are ye?
I wax synodical. Bo-ring.
The good news for all in disagreement
is that the problems I cite will never change, because the top
priority of the seminaries is to remain solvent, and the obvious way to do
that is to enroll as many students as possible, and the way to do
that is not to exclude any possible student. Penny wise, pound
foolish is a discussion for another day.
Factor 1. Recently I spoke with
someone acquainted with a pastorless church. Soon one of its members
will become an SMP student. "He's willing to be their pastor,"
I was told, "but he's not willing to drag his family to the
seminary and wherever else for four years."
I sympathize. Well do I remember the
hardships of men who dragged their families not only to the seminary
and wherever else for four years, but even dragged them to a synodical college before that to complete pre-seminary training
requirements. Without SMP, it wasn't enough simply to be willing to
be a pastor. The seminary was a place and a community and a concrete committment, not merely a
pragmatic entity. Many things about it were unpragmatic.
Factor 2. My husband has few
"seminary friends." The reason for this, I think, is that
we were married a week after we graduated from college. He never
lived in a dorm or even on campus. His hours outside of class were
devoted to earning wages and maintaining me.
This makes for a different fraternity
of pastors than was produced in the old days when seminary students
were not permitted to be married. Surely there were many
disagreements among those men, but they knew each other well, having
spent a lot of time in close academic, spiritual, and living
quarters. They were more like brothers because they had lived more
like brothers.
Factor 3. Yes, I attended the seminary
as a student myself. Once a student informed another student in my
presence that you didn't want any chicks in a certain venerable
professor's class because that professor would be considerably less
forthcoming, especially on a certain topic. Frankly, I think the
church would have benefited a lot more from that professor's
unbridled forthcomingness than it did from me sitting in classes for
pastors.
Now we factor the common factor. I
think the camaraderie of our pastorate is in bad shape. In making the
seminaries more "family friendly," in characterizing them as having been segregated rather than consecrated and legalistic rather
than judicious, we have reaped pastors who are less fraternal with
each other. I do not think there would be more agreement among them
if they had formed stronger bonds during their training, but I do
imagine there might be less animosity and more charity, less
suspicion and more respect*. They would disagree, compete, labor, and
love more as brothers than as acquaintances or coworkers or
self-selected friends. I do not mean to idealize brotherly love
(I have some brothers myself :D), but it is a gift we are unwise to
undermine among our pastors so carelessly. Dudes need dudes, and they
need them close, and they need them without chicks around, and the
more exclusively dudely their undertaking, the more do they need
those things.
A bunch of men living together under
compulsory celibacy has its own set of problems, and I don't know
that second career pastorization should be categorically excluded,
and I am not advocating the construction of a girl- or layman-proof
fence around the seminary campuses (not that such a thing would help
if and when the seminaries cease to possess locality). But we are
foolish not to give serious thought to the implications of the
drastic changes pastoral formation has undergone in the last couple
of generations. What have our pastors gained from the changes at
their rightful alma maters? Might they get along with each other
better, even and especially in disagreement, if they had ever
necessarily taken up the habit, so to speak? Would a more personally
united pastorate make for a more personable and united Synod? And a
bunch of other stuff.
*I particularly have trouble imagining
(and I am 100% imagining here, so I may be 100% delusional and wrong) any sort of "alternate route" pastor achieving a parity of respect with pastors who got at it the old timey way. Ordained is ordained, but
they are simply not equals in terms of effort. This is math, not
meanness. It seems to me a formula for resentment all around.
Labels:
Our Beloved Synod
Guys.
I bet if you blended coconut oil and raw human milk with an immersion blender in an organic glass and drank it, you would never die.
10 January 2013
Chewing gum: a cautionary tale
I
am not a germophobe, but I do have some borderline phobic issues with public
restrooms. I know, I know: statistically speaking, a kitchen is waaaay germier
than a bathroom, and an average toilet seat has fewer germs than the average
light switch, door knob, phone, etc. That’s the thing about a phobia, isn’t it?
We’re not talking rationality here.
Now,
no mother who ever leaves the house with her young children can survive their
childhood if she has a public restroom phobia. Any kind of bathroom phobia, in
fact, is just another of the luxuries that mothers discover they must do
without. So I’ve developed coping mechanisms, and I’ve been getting along fine,
thanks in part to the fact that if ever Dad’s along on an outing, bathroom duty
is all his. Quality male bonding: he lines up the troops, reviews the lecture
(no touching anything, no looking under stalls, no asking any questions about
anything you see or hear or read until you are all out of the restroom again…),
and marches them all in and out.
Until
recently, that is, when I entered a new stage of motherhood, enough to make a
person phobic all over again: taking a toddler girl to use public restrooms. No such thing as a non-sitting visit.
Oy. So. Again, I needed to find ways to cope, and hopefully to appear nonchalant
enough not to phobicize my dear daughter, who will doubtless have enough other
issues of her own as a consequence of being raised by me ;P. On our post-Christmas
road trip, I shored up my mental health by taking along some of those
disposable toilet seat covers, the ones that are specifically designed to cover
all surfaces of the seat that little hands can’t seem to keep from grabbing. And
all things considered, those gas station bathroom stops (*shudder*) went pretty
well. (Uh, except for that little incident with the automatic flusher, but we
got through it.)
All
this is mere preamble to what is possibly the most horrific public restroom
story I have ever heard, which came to me secondhand, but with horror all
undiminished: A mother was supervising her young daughter’s bathroom visit. The
girl was chewing gum, which dropped out of her mouth and down onto that middle
place of the toilet seat. Before the mother could react, the girl picked up the
gum and popped it back into her mouth.
(Can you hear the screaming in my head? Can you?!)
From
the time of hearing that story and forevermore: never, never, ever shall a
tender-yeared child of mine be found chewing gum in a public restroom.
09 January 2013
Trying times
I remember running into a Hallmark card once which congratulated the recipient on a pregnancy. The inside read, "Thank you for not telling us you were 'trying'."
I despise "trying" as a concept and a casual conversation piece. It is freakin disgusting. He who has ears, let him hear: anyone with potential reproductive function who is not celibate is "trying;" those who use contraception are actually trying to pretend they aren't trying (as any parent of an "unplanned" child or any Christian fornicator can testify, although you'll probably have better luck with the former). Neither is wanting or not wanting a qualifier for "trying" or "not trying." This was all covered long ago in a galaxy far, far away.
What the existence of "trying" means is that anyone who's not pregnant must be not trying, and anyone who wants to be pregnant and isn't needs to try harder, and what could be evident through the modest disclosure of nature is instead an incessant topic of indiscreet and tasteless dialogue. Like all sin, it cannot but be confessed, and where there is no private confession, it must be shamefully public.
verb (used with object)
1.
to engage in sexual intercourse without use of contraception with the intent to achieve pregnancy: We're trying!
Labels:
Contraception,
Don't be an idiot
07 January 2013
Sometimes, I feel like such a rebel
Like when I just throw away the peanut butter or jelly jar, instead of washing it out to reuse or recycle.
B-b-b-b-bad to the b-b-b-bone.
B-b-b-b-bad to the b-b-b-bone.
05 January 2013
Babies need their moms. Duh.
I drafted this post a couple months
ago and just came across it again. I’ll add the happy ending at the, um, end.
Here is
some of the weirdest and possibly worst parenting advice I’ve ever heard:
Get
out and do something like eating at a restaurant, just you and your husband,
soon after the baby is born. Do not take the baby with you! You must go without
the baby! You must do this in the first few weeks of the baby’s life!
I’ve come across this in a number
of places, even in parenting stuff that is otherwise refreshingly solid. (Most
recently, I recall reading it in a Dr. Kevin Leman resource. I know he was
trying to make some point or other about preventing, in effect, childolatry,
but still. Sheesh.)
When my BabyOne was in his first
week of postnatal life, grandparents came to visit, and we left Baby in their
care so that we could go out, just the two of us…because I desperately needed
to make a quick run through Target* to find a skirt that would fit me for Dad’s
graduation, ordination, and installation, all of which were scheduled for the
subsequent six weeks. Honestly, if I hadn’t thought it would be totally and
offensively rude to my in-laws, we would have taken Baby with us. Dashing in
and out of the dressing room, I was nail-bitingly, hand-wringingly, borderline
hyperventilatingly anxious for the entire hour and a half that Baby was out of
my reach. There’s no way that I would have left him, even in the care of doting
and capable grandparents, for a frivolous or unnecessary outing.
This is not because I was some kind
of superior mother,** but rather because I was neither physically nor
emotionally equipped or inclined to leave my newborn at that point. And really,
why should I have been?
So I was thinking about this again
because there’s this thing coming up at church. It’s a thing that it would be
kinda awkward for me to skip. It’s a thing that occurs over evening/bedtime
hours. It’s a really good thing, and I would like to go and do my part, except
that I have this baby who’s just exactly the wrong age. He’ll be four and a
half months old at the time of the thing—too little (by his own standards) to
be on a reliable bedtime routine; and too old to be socially acceptable at a
fancyish thing that’s just for grownups. Also, he likes to nurse before going
to bed, and often in fact will not go to bed without nursing and/or rocking. He
likes me, and I like him. He is my baby, and I am his mom. That is what babies and
moms do.
Unfortunately, it seems that very
few babies nowadays get to do what babies do, to the point that most folks have
forgotten what it is that babies and moms do. My baby is the second-last in the
half-dozen crop at our church this year, and my baby is the only one who is not
regularly left in the care of others—daytime, night time, feeding time, any
time.*** Somehow, as I (pushing a stroller and/or wearing an Ergo) frequently encounter
other new moms tripping lightly and baby-lessly about town, I doubt that the
parenting advice our culture really needs is to get out of the house, without the baby, as soon as possible after the
baby is born.
Most of the other moms who had
babies this year will be at this event too, but I can guarantee you that I’ll
be the only one showing up with my baby. So instead of looking like the normal
one, who’s just fulfilling the biologically obvious aspects of her vocation of
motherhood, I’m going (once again) to be the weird one. (I’m not at all against
leaving my baby with grandparents for such an occasion—but bedtime is tricky; biological
grandmas are hundreds of miles away; church grandmas will all be at the event;
and if I’m lucky I’ll be able to find 2-3 teens who can be bribed to wrangle
the older kids to bed. And I have no idea if my baby would take a bottle,
anyway.)
All this rambling is merely to say:
Babies need their moms. And moms, in less obvious but equally significant ways,
need their babies. Going out with your husband can be a good thing. And at a
certain point, even running to the grocery store without the baby(ies) can be a
sanity saver. Bigtime. But don’t ever let anyone, be it guru, in-law, or every
other mom at church, make you feel guilty for having a baby who needs you (and
a you who needs your baby).
*This was of course before Target was Totally Evil ;P
**(And I fully realize that my
first-time-postpartum-self should not be considered normative for any woman,
not even for my own subsequent-times-postpartum selves.)
***I am in no way passing judgment on
anyone’s particular situation. I know that sometimes it becomes necessary for
Baby to be cared for by someone other than his mother. It is sad that our world
has lost our way to the extent that this sometimes becomes (or seems) necessary
to many who would wish it otherwise, and that this seems Normal to so many.
Happy
Ending: I went, and I was indeed the only one with a baby. Baby behaved, charmed
everyone at my table, and fell asleep in my arms without me even having to
sneak off to nurse him. Nice older lady found me afterward in the back where I’d
gotten up to walk Baby to sleep, and she gushed kindly about how nice it was to
see a mom with her baby. And I learned another lesson about how wonderful and
supportive the people in this church family are. Even if they do think I’m
weird :D. (More credit to them!)
03 January 2013
Rhymes with insidious
Part of being human--male or female--is
accepting that there are certain things one cannot do. No girl or
woman bore the sign of the covenant, circumcision. One can only
imagine what would be said about such sex-based exclusion today. The
covenant!
But I wonder if what chicks are really mad about is that men accept their exclusion with utter grace. They are never jealous or feel maliciously left out of childbearing. Some men express wonder or admiration, but never envy.
But I wonder if what chicks are really mad about is that men accept their exclusion with utter grace. They are never jealous or feel maliciously left out of childbearing. Some men express wonder or admiration, but never envy.
02 January 2013
01 January 2013
"Acolytes"
I've been meaning for a while to put
something together here about chick acolytes, but Pastor Beisel has
spared me the trouble. Take a listen, and don't miss FatherHollywood's comment about what's vesting got to do with it, got
to do with it.
The way to include people is not to
give them figurehead jobs requiring no skill or personal improvement.
That is nearly as bad in and for the church as dressing girls up like
men. I also don't get it when women object to Altar Guild service as
being somehow demeaning. Hasn't Martha Stewart built an empire on the
premise that setting a beautiful table is worth it?
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